Kay Green explains why she says she’s a transgender woman. Branded a rebel as a girl, Kay never managed to be the kind of young woman other people wanted her to be. She soon realised the real problem was gender, but struggled to find her place. Now aware of her autistic traits and loving her life, she says the women’s movement needs to explain to gender-divergent men and women that you can’t change sex but can change your gender.
Enraged at the assault by trans activists on a woman in London, June considers their claim that trans women are women by virtue of lived experience. Her memory takes her through some of the near-universal – and unpleasant – experiences she has lived as a biologically female human being. “I knew I was a woman then.” She challenges transactivists to explain how their experience equates to hers.
Leading gender identity specialist, Dr James Barrett, warned Maria Miller and the Transgender Enquiry committee that male prisoners seeking reassignment are predominantly sex offenders. He wrote in particular of certain extreme prison inmates, whose motive for transition is to make sexual offending easier. Martin Ponting’s rape of two 15-year-olds was so gruesome that he received a life sentence. As “Jessica” he sexually assaulted female prisoners, yet still anticipates early release due to his new identity.
Self-ID: It’s not about you. Well, actually, it is. The proposed new law affects a heck of a lot of people. Unlike gay marriage, it reaches far beyond the personal. The government only requested submissions from transgender representatives – ignoring women’s organisations, disability campaigners, HM Prison Services, healthcare providers and others. Yet, without public consultation, it protected male aristocratic succession from trans ID. So it’s all about them …
Nevertheless HE persisted: A forceful plea against the proposed obliteration of female existence by new self-identification laws. With hard data and even harder emotion, this is a must-read for the liberal feminist.
He tells her he’s a woman too: a bleak, wry poem on a husband becoming a ‘wife’. He tells her that a woman is whatever he decides … She searches for the words she needs to talk about herself; the billions who exist like her: their lives, their rights, their health … The conversation carries on, but she’s no longer in it. By Rachel Irischild.
“Women only” That should be such a final and simple statement. It should mean: only females are allowed access here. It should mean: women, you are safe here. It should mean: no, men, you are not welcome. But the consultation on the Gender Identity Bill in the autumn proposes to
Male violence goes under-reported. Crimes of violence by trans-identified males – a rising subset – passes almost totally unremarked. In many cases, discussions are shut down with startling force. We wonder why this is, and offer a Rogues’ Gallery to help counter the false claim that transgender violence “never happens”.
Parliament believes it can magically erase biological sex differences with a new sex change law. Hypnotised by the trans community’s charm & sparkle, UK politicians are dancing to a tune that’s causing a huge number of problems in Canada and California, which have similar laws already.
“But what about intersex?” Human sexual dimorphism and the denial of biology. While transgender advocates debate the ever-changing meaning of ‘woman’ and ‘female’, Catherine explains why there is no third sex and intersex conditions don’t disprove the facts of sexual reproduction. This is important – welcome to Feminism 4!
Privilege is relative, but the people with the most of it are male. Catherine Drury looks at what privilege means for women as a class, and what intersectionality means. Should intersectional feminism include men, even if they’ve changed their gender? This is feminism 3!
What’s the opposite of trans? You’re no longer a woman. You’re cis So yesterday we started by talking about the concept of gender and how we analyze it as a set of rules imposed on the sexes, controlling behaviour and punishing those who attempt to reject its constraints. The gender
When I was younger I was told women and girls could do anything – no longer restricted, women have broken their chains and the world is their oyster. Those “chains” are sex roles enforced on us by a patriarchal society, with a set of rules that dictate what women are and what they can do. The rules say women are meek, subservient, less intelligent, enjoy menial tasks, want babies, are caring blah blah blah. Men are strong, clever, natural rulers, funny, etc etc etc.
Transgender animal rights activist updates us on his campaigning activities around England. Hope Lye witnesses male violence towards women, while enjoying comparative safety in his favourite pink’n’black outfits. Transgender claims of vulnerability seem exaggerated at best, yet advocates openly threaten violence to females.
Snapshot of the top posts from the Facebook group, This Never Happens. It’s run as a public service by members who are concerned about repeated insistence that transgendered people are “never” violent and couldn’t possibly pose any threat to women. In fact, rather a high proportion of such people –
It turns out that claiming a transgender identity is a coat of armour against justifiable criticisms of male violence. In a way, it’s magical. Even a homicidal bigot can be insulated from the wrath of social justice criticisms if he claims to be trapped in the wrong gender.
Scooting through 500 years of British male fashion in search of a reason why men shouldn’t wear lace pants. Social conventions are so powerful, it’s easy to see why most people just accept them, thinking something’s wrong when they don’t fit the expected gender box. Yet it’s all rubbish. Gender varies hugely by country, tradition and by era; this proves it isn’t some kind of natural law. It’s simply that we are taught our culture’s gender rules from the moment we’re born.